[FRIAM] Hywel's anti-representationalism

thompnickson2 at gmail.com thompnickson2 at gmail.com
Wed Mar 24 19:57:36 EDT 2021


Such are the joys of dualism!

 n

Nick Thompson
ThompNickSon2 at gmail.com
https://wordpress.clarku.edu/nthompson/

-----Original Message-----
From: Friam <friam-bounces at redfish.com> On Behalf Of jon zingale
Sent: Wednesday, March 24, 2021 5:24 PM
To: friam at redfish.com
Subject: [FRIAM] Hywel's anti-representationalism

>From time to time, I find myself reflecting on the wisdom of my old friend
Hywel, and this time in particular, on the anti-representational nature of
his epistemology. Hywel was well known for his aphorisms and most famously
the declaration that:

"Mathematics is fine, but it is better to know what you are doing".

Occasionally, I would hear this as a staunch refutation of math envy. Upon
more gracious reflection it occurs to me that there is much to be gained
from substituting, in the aphorism, "Mathematics" for "Representation".
Perhaps, even better would be the declaration that:

"Representation is fine, but it is better to know directly".

Hywel would often decry the existence of numbers, to which Frank would
playfully reply, "Hywel, how many mothers do you have"? Hywel's response was
a tacit smile, his wisdom would need to wait for a more amenable moment.

Hywel's thought was radically empirical. The *world* itself was the thing to
know and everything else an, often convenient, illusion. To proceed with the
discussion, granting mothers, was to already concede a denotational
worldview that was not his own.

It is perhaps more insightful to reflect on his views on non-units. Hywelian
epistemology admits no two things the *same*. To discuss neutrinos with him,
the area of his expertise, was to discuss the experiments themselves, the
blips of particle detectors, and the tubs of baby oil. Relations always
between direct perceptions. To ask him about the exchangeability of protons
was to have a discussion about particle decay. All symmetries, illusory.

While representationalists find themselves in paradox pondering the source,
whence objects come? Hywel's epistemology finds no such concern and
continues to find purchase out there among the stars.



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