[FRIAM] aversive learning

uǝlƃ ☤>$ gepropella at gmail.com
Wed Sep 1 13:50:55 EDT 2021


Yeah, both social media posts *and* poetry are a low bar. Machine generated prose is more difficult, I expect. There are good examples from GPT3. But I don't know of any other algorithm that does a decent job. So I doubt the same techniques Gabriel uses to generate poetry and social media posts would work to generate *some* of our postings, particularly the long-winded amongst us.

My own play with MegaHAL generated obvious garbage.

On 9/1/21 10:25 AM, Prof David West wrote:
> Richard Gabriel has created software that can generate poetry in the style of any poet. It also generates poetry that passes the Turing test in that experts are unable to distinguish between machine generated poetry and human generated poetry. He demoed this at an annual meeting of poets at Warren Wilson College (where Richard got his MFA).
> 
> I am certain he could use his program to create FRIAM posts that could emulate any of us.
> 
> He also, for IBM on a DoD contract, created a NL program that monitored social media posts, detected those deemed inimical to government interests (e.g setting up a flash mob to protest the visit of a political personage), and generate counter postings (e.g., moving the mob to a pig farm instead of the county court house because "inside sources" confirm the personage changed her itinerary).
> 
> Of course social media postings create a pretty low bar for an AI to be convincing.
> 
> davew
> 
> 
> On Wed, Sep 1, 2021, at 10:33 AM, Marcus Daniels wrote:
>>
>> If we collected years of FRIAM archives and train it with a recycle GAN, I think it would probably be possible to generate plausible sentences of each other.  To the extent we pay attention to what we say at all; so it might not be the hard to fake really.   I think we could get the basic intent of all the regulars, if not the details of their writing (which the GAN would get).   I’ve often wished for a ML avatar that could stand in for me on Zoom meetings, so I could go play with my dog or go running or whatever.
>>
>>  
>>
>> *From:* Friam <friam-bounces at redfish.com> *On Behalf Of *thompnickson2 at gmail.com
>> *Sent:* Wednesday, September 1, 2021 9:21 AM
>> *To:* 'The Friday Morning Applied Complexity Coffee Group' <friam at redfish.com>
>> *Subject:* Re: [FRIAM] aversive learning
>>
>>  
>>
>> Would I pass the turing test if I could, by my emails, convince you that I was Dave?
>>
>>  
>>
>> Or is that just the dave Test.  Would I pass the Turing test if I could convince you that I was Turing?
>>
>>  
>>
>> Who knows what evil lurks in the hearts of men!
>>
>>  
>>
>> n
>>
>>  
>>
>> Nick Thompson
>>
>> ThompNickSon2 at gmail.com <mailto:ThompNickSon2 at gmail.com>
>>
>> https://wordpress.clarku.edu/nthompson/ <https://wordpress.clarku.edu/nthompson/>
>>
>>  
>>
>> *From:* Friam <friam-bounces at redfish.com <mailto:friam-bounces at redfish.com>> *On Behalf Of *Marcus Daniels
>> *Sent:* Wednesday, September 1, 2021 11:26 AM
>> *To:* The Friday Morning Applied Complexity Coffee Group <friam at redfish.com <mailto:friam at redfish.com>>
>> *Subject:* Re: [FRIAM] aversive learning
>>
>>  
>>
>> I’m already convinced Dave is bot.  I know I am.
>>
>>  
>>
>> https://www.theatlantic.com/technology/archive/2021/08/dead-internet-theory-wrong-but-feels-true/619937/ <https://www.theatlantic.com/technology/archive/2021/08/dead-internet-theory-wrong-but-feels-true/619937/>
>>
>>  
>>
>> *From:* Friam <friam-bounces at redfish.com <mailto:friam-bounces at redfish.com>> *On Behalf Of *Marcus Daniels
>> *Sent:* Wednesday, September 1, 2021 8:23 AM
>> *To:* The Friday Morning Applied Complexity Coffee Group <friam at redfish.com <mailto:friam at redfish.com>>
>> *Subject:* Re: [FRIAM] aversive learning
>>
>>  
>>
>> Culture is online now, didn’t you hear?
>>
>>  
>>
>> *From:* Friam <friam-bounces at redfish.com <mailto:friam-bounces at redfish.com>> *On Behalf Of *Prof David West
>> *Sent:* Wednesday, September 1, 2021 8:12 AM
>> *To:* friam at redfish.com <mailto:friam at redfish.com>
>> *Subject:* Re: [FRIAM] aversive learning
>>
>>  
>>
>> Glen quoted BC Smith:
>>
>>  
>>
>> /"What does all this mean in the case of AIs and computer systems generally? Perhaps at least this: that it is hard to see how synthetic systems could be trained in the ways of judgment except by gradually, incrementally, and systematically enmeshed in normative practices that engage with the world and that involve thick engagement with teachers ('elders'), who can steadily develop and inculcate not just 'moral sensibility' but also intellectual appreciation of intentional commitment to the world."/
>>
>>  
>>
>>  I read from (or into) this statement a position I have held via AI since I did my masters thesis in CS (AI) — computers cannot be intelligent in any general sense until and unless they participate in human culture. We automatically and non-consciously "enculturate" (normative practices that engage the world and involve thick engagement) our children.
>>
>>  
>>
>> This is NOT education. Education is nothing more than a pale shadow of enculturation. Not more than 10% of the 'knowledge' in your head (knowledge about what to do and why and when and variations according to circumstance and context ....) was learned via any kind of formal education or training and yet it is absolutely essential and is the foundation for comprehending and utilizing the 10% you did learn formally.
>>
>>  
>>
>> Until we can enculturate our computers, we will never achieve general AI (or even any complete specialized AI.
>>
>>  
>>
>> davew
>>
>>  
>>
>>  
>>
>> On Wed, Sep 1, 2021, at 8:28 AM, uǝlƃ ☤>$ wrote:
>>
>>>>
>> > UK judge orders rightwing extremist to read classic literature or face 
>>
>> > prison
>>
>>https://www.theguardian.com/politics/2021/sep/01/judge-orders-rightwing-extremist-to-read-classic-literature-or-face-prison <https://www.theguardian.com/politics/2021/sep/01/judge-orders-rightwing-extremist-to-read-classic-literature-or-face-prison>
>>
>>>>
>> > I know several liberals who agree with the righties that vaccine and 
>>
>> > mask mandates are bad, though not for the same reasons. Righties yap 
>>
>> > about fascism and limits to their "freedom". But the liberals talk 
>>
>> > about how mandates just push the righties further into their foxholes, 
>>
>> > preventing collegial conversation.
>>
>>>>
>> > So the story above is an interesting situation in similar style. 
>>
>> > Renee', to this day, hates Shakespeare because she was forced to 
>>
>> > memorize Romeo and Juliet as a kid. Of course, she doesn't hate 
>>
>> > Shakespeare, because she hasn't read much Shakespeare. She just 
>>
>> > *thinks* she hates it because of this "mandate" she suffered under. 
>>
>> > This court mandated "literature therapy" being imposed on this kid 
>>
>> > could work, if he can read it sympathetically. But if he can't, if he 
>>
>> > simply reads it "syntactically", what will he learn?
>>
>>>>
>> > BC Smith, in his book "The Promise of AI", channels Steels & Brooks [ψ] 
>>
>> > in writing:
>>
>>>>
>> > "What does all this mean in the case of AIs and computer systems 
>>
>> > generally? Perhaps at least this: that it is hard to see how synthetic 
>>
>> > systems could be trained in the ways of judgment except by gradually, 
>>
>> > incrementally, and systematically enmeshed in normative practices that 
>>
>> > engage with the world and that involve thick engagement with teachers 
>>
>> > ('elders'), who can steadily develop and inculcate not just 'moral 
>>
>> > sensibility' but also intellectual appreciation of intentional 
>>
>> > commitment to the world."
>>
>>>>
>> > If we think of this kid, Ben John, as an AI, what will he learn by 
>>
>> > mandating he read Dickens? Similarly, what are the mandate protesters 
>>
>> > learning from our mandates? Stupidity should be painful. And the 
>>
>> > court's reaction to this kid's stupidity, the pain of reading Pride and 
>>
>> > Prejudice, should teach that kid something. But which is the more 
>>
>> > dangerous stupidity? Which stupidity runs the risk of a more 
>>
>> > catastrophic outcome? Avoiding the vaccine? Or mandating vaccination?
>>
>>>>
>>>>
>> > [ψ] https://doi.org/10.4324/9781351001885 <https://doi.org/10.4324/9781351001885>
>>
>>>>
>> > -- 
>>
>> > ☤>$ uǝlƃ
>>



-- 
☤>$ uǝlƃ



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