[FRIAM] Could this possibly be true?

Frank Wimberly wimberly3 at gmail.com
Thu Sep 16 20:15:21 EDT 2021


I wonder if behaviorists feel the same.  They will observe their behavior
to learn how they feel.

---
Frank C. Wimberly
140 Calle Ojo Feliz,
Santa Fe, NM 87505

505 670-9918
Santa Fe, NM

On Thu, Sep 16, 2021, 6:10 PM David Eric Smith <desmith at santafe.edu> wrote:

> Was it Joan Jett who penned the lyrics “I don’t give a damn about being
> out of favor"
>
> On Sep 17, 2021, at 8:08 AM, Frank Wimberly <wimberly3 at gmail.com> wrote:
>
> I should have said "out of favor" instead of "bad reputation".
>
> ---
> Frank C. Wimberly
> 140 Calle Ojo Feliz,
> Santa Fe, NM 87505
>
> 505 670-9918
> Santa Fe, NM
>
> On Thu, Sep 16, 2021, 3:50 PM Frank Wimberly <wimberly3 at gmail.com> wrote:
>
>> I don't think psychologists in general use language that way.
>> Behaviorists may.  When I was a graduate student in psychology 55 years ago
>> behaviorism had a bad reputation, at least at Carnegie Mellon but I suspect
>> at other places that emphasized theories of cognition.
>>
>> After a year I switched to the grad program in math because I couldn't
>> cope with the ambiguities.  I was young
>>
>> ---
>> Frank C. Wimberly
>> 140 Calle Ojo Feliz,
>> Santa Fe, NM 87505
>>
>> 505 670-9918
>> Santa Fe, NM
>>
>> On Thu, Sep 16, 2021, 3:32 PM David Eric Smith <desmith at santafe.edu>
>> wrote:
>>
>>> This is where there is a style of use of language that may be unique to
>>> Nick among all humans, or may be a tribal custom among the psychologists,
>>> but which the common man needs to be aware exists, so that he knows that
>>> the way Nick/psychologists use words will be directly opposed to the way
>>> the common man has always used them.
>>>
>>> If that question disappears for you under those circumstances, then I
>>> can simply admit that a pleasure is just the behavioral transition that
>>> occurs upon the achievement of set of circumstances, and escape the
>>> tautology by defining  a goal as the organization of behavior that points
>>> to a set of circumstances.
>>>
>>>
>>> So, in archery, the way the archer points the bow (organization of
>>> behavior) is the “goal”, and the event of an arrow’s hitting a bullseye is
>>> somehow not a goal.  Nick didn’t happen to use the word “function” in the
>>> clip above; I have no idea what he would say a “function” is, but in the
>>> earlier posts, it was as bizarrely glossed to me as this glossing of goal,
>>> so I can’t even come up with a guess for how to imitate it.
>>>
>>> The plugging in of an address for the supermarket to the GPS while
>>> sitting in the car in the driveway (organization of behavior) is the goal,
>>> not the event of my arriving at the supermarket.
>>>
>>> For me as a mechanic, the bullseye as a position for arrows is the goal
>>> (applied to an object), or the event of the arrow’s arriving there is a
>>> goal (applied to an outcome of a behavior) that serves as a selection
>>> criterion among directions in which a bow might be pointed.  My pointing
>>> the bow one way versus another is to me a function for attaining that
>>> goal.  The event of arriving at a supermarket is the goal that serves as a
>>> criterion for selection of which GPS location I plug in; the act of
>>> plugging in that address is then a function for attaining that goal.
>>>
>>> I know that, in response to this, Nick will reply with a sequence of
>>> English-language words that I find even more unparseable than the ones
>>> above.
>>>
>>> The meditators do this too.  If I comment that, as a mechanic, I am
>>> interested in what would get people to be more restrained in the use of
>>> excesses of power when they find themselves in possession of such, to try
>>> to unwind the death spiral that is leading to the dissolution of the
>>> society, I know that the meditators will say “Poor child, lost in samsara,
>>> he doesn’t realize that all these things he refers to are just illusion.”
>>>  If I say to them that this is what I expect them to say, the meditators
>>> get annoyed at me because they think I am insulting them.  They say “when
>>> we say, over and over again, in the first pages of every piece of our
>>> literature, and again every three pages after that, that `all that is
>>> illusion’ “, we don’t mean that all that is illusion.  You strawman us.
>>> Seriously?
>>>
>>> I guess that’s how either discipline-specific or idiosyncratic speech
>>> habits work.  What is unexplainably self-evident to one person is
>>> mystifying to somebody else.
>>>
>>> Eric
>>>
>>>
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