[FRIAM] health care logistics

[Marcus Daniels]

If anything, Musk is suspicious because he is not overtly apocalyptic.   Some criticisms of Don’t Look Up were along the lines that it fails to try to persuade a change of course in favor of being condescending.  That was the whole point of the movie:  Comic relief among the reasonable who must suffer those who are just unfixable.  Musk is amusing because he is cheerful going about his billionaire life as it all comes crashing down.  Doing what he can to profit from insane energy policy of the last several generations and making what contingency plans he can.  I certainly would if I could.
> On Jan 21, 2022, at 7:48 AM, glen <gepropella at gmail.com> wrote:
> 
> This video essay concludes with the same point:
> 
> The Fake Futurism of Elon Musk
> https://youtu.be/5OtKEetGy2Y
> 
> Perhaps a better title would have been "Muskian Futurism is Eschatological". But there's some deeper stuff there in the middle of the video about the appeal of geezers like Sanders to "the youth", perhaps dovetailing with our prior discussion of the [opt|pess]imism vs hope-despair plane. The mistake the Muskians seem to make is conflating Musk's "apocalyptic help the rich survive the end times capitalism" with the good old fashioned future orientation of classic science fiction ... and, perhaps, even the optimistic glossing of the present by authors like Steven Pinker. While Pinker seems to be a hypnotized neoliberal cultist, his views still retain some sense of "shared values" in the Enlightenment, where something, vague as it is, like equality founds the whole perspective. Egalitarian utopias like Star Trek were, it seemed to me, standard fare for classic sci-fi. Gibson, Blade Runner, et al turned that dark and brought us (perhaps correlated with the rise of Hell and Brimstone Christianity) to Muskianism.
> 
> But this is all just from my nostalgizing as a dying white man. It would be interesting to see a disinterested historian present the plectic arcs.
> 
>> On 1/20/22 14:33, glen wrote:
>> Even if there are multiple paths to nearly equivalent optima, each unit (human, hospital, corporation, state) has to share some values with the others in order for the the optima to be commensurate.
> 
> 
> -- 
> glen
> Theorem 3. There exists a double master function.
> 
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