<div dir="ltr"><div dir="ltr">Putting on my determinist hat (which I usually wear), I would say that the event of the neighbor passing by your study </div><div dir="ltr">was pre-determined by the forces established at the instant of the Big Bang. As is everything else.</div><br><div class="gmail_quote"><div dir="ltr" class="gmail_attr">On Tue, Jun 16, 2020 at 4:59 PM <<a href="mailto:thompnickson2@gmail.com">thompnickson2@gmail.com</a>> wrote:<br></div><blockquote class="gmail_quote" style="margin:0px 0px 0px 0.8ex;border-left:1px solid rgb(204,204,204);padding-left:1ex">Is the question whether it was "pre-determined?" Or is the question whether<br>
it was predetermined by Charles?? I have a neighbor who passes my study<br>
window every afternoon at 4pm with his very floppy cocker spaniel. Is that<br>
event predetermined by the dog (who begs to go out at 3.30), by Scott (who<br>
welcomes the distraction), by the clock (which he checks to keep the dog<br>
honest), or ....<br>
<br>
I know this because I used to set out for coffee every afternoon at that<br>
time, and we would often meet on my doorstep and walk together a few paces<br>
down the street. Because of COVID I don't do that any more. Did COVID<br>
determine my change of behavior? Or did I make a FREE choice. <br>
<br>
I think the freedom of free will is just an ideological matter. Each of us<br>
is supposed to be a master of our behavior and circumstances. Indeed, in<br>
some jurisdictions, you can be popped in the loony-bin for not being so. In<br>
which case, I think, the loony bin is where we all belong. Or perhaps are? <br>
<br>
Anyway, Glen will accuse me of strawmanning again. Forgive me. I have been<br>
tortured by dualists all my life, and now I am visiting my revengte on all<br>
of you. <br>
<br>
Nick <br>
<br>
<br>
<br>
Nicholas Thompson<br>
Emeritus Professor of Ethology and Psychology<br>
Clark University<br>
<a href="mailto:ThompNickSon2@gmail.com" target="_blank">ThompNickSon2@gmail.com</a><br>
<a href="https://wordpress.clarku.edu/nthompson/" rel="noreferrer" target="_blank">https://wordpress.clarku.edu/nthompson/</a><br>
<br>
<br>
<br>
-----Original Message-----<br>
From: Friam <<a href="mailto:friam-bounces@redfish.com" target="_blank">friam-bounces@redfish.com</a>> On Behalf Of Jon Zingale<br>
Sent: Tuesday, June 16, 2020 3:38 PM<br>
To: <a href="mailto:friam@redfish.com" target="_blank">friam@redfish.com</a><br>
Subject: Re: [FRIAM] alternative response<br>
<br>
An attempt to steelman via wingman:<br>
<br>
The idea that Glen is proposing is to highlight a sweet spot in one's<br>
experience where unfamiliarity competes with habit. Glen advocates for<br>
bracketing questions of a prime mover or that which happens in pathological<br>
limits. Instead, he wishes to constrain the scope of free will to a question<br>
of free versus bound with respect to some arbitrary<br>
component/scale/neighborhood (the free will zone). I will try not to fight<br>
this as I still think of this interpretation of *free will* as being a<br>
discussion of will, determined or not. For instance, I may be willful and<br>
determined.<br>
The value<br>
I see in Glen's perspective is that we can develop a grammar for discussing<br>
deliberate action, perhaps involving a Bayesian update rule to an otherwise<br>
evaporative memory or local foresight. He is advocating to not concern<br>
ourselves with whether or not Charles Bukowski was *predestined* to be a<br>
drunk, but rather with determining where the *choice* to do otherwise may<br>
have been.<br>
<br>
<br>
<br>
--<br>
Sent from: <a href="http://friam.471366.n2.nabble.com/" rel="noreferrer" target="_blank">http://friam.471366.n2.nabble.com/</a><br>
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</blockquote></div></div>