<div dir="auto">I was nowhere near 40.<br><br><div data-smartmail="gmail_signature">---<br>Frank C. Wimberly<br>140 Calle Ojo Feliz, <br>Santa Fe, NM 87505<br><br>505 670-9918<br>Santa Fe, NM</div></div><br><div class="gmail_quote"><div dir="ltr" class="gmail_attr">On Thu, Apr 22, 2021, 1:24 PM jon zingale <<a href="mailto:jonzingale@gmail.com">jonzingale@gmail.com</a>> wrote:<br></div><blockquote class="gmail_quote" style="margin:0 0 0 .8ex;border-left:1px #ccc solid;padding-left:1ex">"They're not trying to *fix* the thing so much as bathing in its beauty."<br>
<br>
I love this observation, universals like beauty are grounded by being in the<br>
world.<br>
<br>
"To entice them into such jobs with money is impoverished"<br>
<br>
While I mostly agree, I cannot help but notice that (by the numbers given in<br>
the video) the top plumbers can only hope to make as much as an entry-level<br>
web developer, and then there are the externalities...<br>
<br>
"We need to entice them/us into such muck in the same way we entice, say, a<br>
field biologist into their muck."<br>
<br>
The *muck* isn't simply mud or shit, but an ecosystem of hepatitis and<br>
parasites. Also, there is culture. While working as a laborer to a plumber<br>
wasn't the worst job I have ever had, the general milieu encouraged violent<br>
humor and poor diet, discouraged thinking, and a bordering-on-philosophical<br>
acceptance that we live, breathe, and eat shit. It doesn't take long to<br>
start to feel the hate creep in, folded into the soul as a consequence of<br>
being in the world.<br>
<br>
Then, there are the strange side-effects of our meritocratic capitalism. It<br>
seems to me that the cultural dynamics pressure individuals both toward<br>
specialism and away from meritocratic principles in a number of ways. Two,<br>
off the top of my head, counterintuitive and interrelated points include[†]:<br>
<br>
1. Generalized spoils: Becoming a certified expert in a field occasionally<br>
confers expertise *over* individuals without certification in matters<br>
outside the scope of practice. A back of the envelope heuristic is employed<br>
along the lines of "Well, we know that *this* individual did some hard<br>
thinking in one area so *at least* we know they can do hard thinking<br>
*generally*. *That* individual we know nothing about, so place your bet<br>
accordingly". That this is a common feature of our society suggests that<br>
with access to deeper levels of certification comes greater access to<br>
agency. Too often, doing "low level" *essential work* bars an individual<br>
from being taken seriously.<br>
<br>
2. Optimized employment: A career (whatever those were) is a process of<br>
canalization. Specialists are often more employable exactly because specific<br>
work is needed and throughput is directly measured. An effect, it seems to<br>
me, is that valuable generalists are left to roam nomadically between<br>
careers, under continuous exposure to forces that actively inhibit a sense<br>
of agency, value, or accumulated skill[≃]. As another option, I suppose,<br>
generalists survive the optimization through mimicry, the stultifying<br>
practice/training of one's self toward myopia.<br>
<br>
My concern here is that neither with academic work nor manual labor is there<br>
much room for the life of the mind. Especially not for a generalist mind.<br>
Instead, as youngsters, we are shown futures construed as accolade-valued<br>
functions along the real line. The rhetorical image, familiar to everyone<br>
here, is that "If you want options you head toward school"[∅].<br>
<br>
[†] Please, pardon the touches of autobiographical bitterness.<br>
<br>
[≃] Specialist-Generalist inequity in the workplace is a place that I would<br>
love to see more attention given.<br>
<br>
[∅] Even at 40, people compulsively give me this advice weekly.<br>
<br>
<br>
<br>
--<br>
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</blockquote></div>