<div dir="ltr"><div>I downloaded a free Kindle sample of Psychological Roots of the Climate Crisis and scanned through it. I consider it to be a valid view of the world.</div><div>But there are other valid views of the world too, for example The Moral Case for Fossil Fuels by Alex Epstein.<br>Neither is right or wrong, it simply represents different valid views. <br></div><br><div class="gmail_quote"><div dir="ltr" class="gmail_attr">On Thu, 20 May 2021 at 20:08, Russ Abbott <<a href="mailto:russ.abbott@gmail.com">russ.abbott@gmail.com</a>> wrote:<br></div><blockquote class="gmail_quote" style="margin:0px 0px 0px 0.8ex;border-left:1px solid rgb(204,204,204);padding-left:1ex"><div dir="ltr"><div dir="ltr"><div style="font-family:arial,helvetica,sans-serif"><font color="#000000">Bill McKibbon writes a regular email sponsored by </font><i style="color:rgb(0,0,0)">The New Yorker</i><font color="#000000"> about climate change. His latest (no link since it's apparently not on the New Yorker website) how people (or corporations, e.g., oil company executives) knowingly continue to exacerbate the damage caused by climate change. He goes on to talk about "</font><span style="color:rgb(18,18,18);font-family:Georgia,Times,"Times New Roman",serif">an interesting explanation in a new book from the British psychoanalyst Sally Weintrobe. “</span><a href="https://smile.amazon.com/Psychological-Roots-Climate-Crisis-Exceptionalism/dp/1501372866/ref=sr_1_1?dchild=1&keywords=Psychological+Roots+of+the+Climate+Crisis%3A&qid=1621533777&s=specialty-aps-sns&sr=8-1" style="font-family:Georgia,Times,"Times New Roman",serif" target="_blank"><font color="#0b5394">Psychological Roots of the Climate Crisis</font></a><span style="color:rgb(18,18,18);font-family:Georgia,Times,"Times New Roman",serif">”. The answer, he says, in the book's subtitle: </span><span style="color:rgb(18,18,18);font-family:Georgia,Times,"Times New Roman",serif">Neoliberal Exceptionalism and the Culture of Uncare</span><span style="color:rgb(18,18,18);font-family:Georgia,Times,"Times New Roman",serif">. </span></div><div style="font-family:arial,helvetica,sans-serif;color:rgb(0,0,0)"><span style="color:rgb(18,18,18);font-family:Georgia,Times,"Times New Roman",serif"><br></span></div><div style="font-family:arial,helvetica,sans-serif;color:rgb(0,0,0)"><span style="color:rgb(18,18,18);font-family:Georgia,Times,"Times New Roman",serif">McKibbon goes on, "</span><span style="color:rgb(18,18,18);font-family:Georgia,Times,"Times New Roman",serif">Weintrobe writes that people’s psyches are divided into caring and uncaring parts, and the conflict between them “is at the heart of great literature down the ages, and all major religions.” The uncaring part wants to put ourselves first; it’s the narcissistic corners of the brain that persuade each of us that we are uniquely important and deserving, and make us want to except ourselves from the rules that society or morality set so that we can have what we want. “Most people’s caring self is strong enough to hold their inner exception in check,” she notes, but, troublingly, “ours is the Golden Age of Exceptionalism.” Neoliberalism—especially the ideas of people such as Ayn Rand, enshrined in public policy by Ronald Reagan and Margaret Thatcher—“crossed a Rubicon in the 1980s,” and neoliberals “have been steadily consolidating their power ever since.” Weintrobe calls leaders who exempt themselves in these ways “exceptions” and says that, as they “drove globalization forwards in the 1980s,” they were captivated by an ideology that whispered, “Cut regulation, cut ties to reality and cut concern.” </span><a href="https://link.newyorker.com/click/23897423.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" style="color:rgb(34,34,34);font-family:Georgia,Times,"Times New Roman",serif" target="_blank">Donald Trump</a><span style="color:rgb(18,18,18);font-family:Georgia,Times,"Times New Roman",serif"> was the logical end of this way of thinking, a man so self-centered that he interpreted all problems, even </span><a href="https://link.newyorker.com/click/23897423.4743/aHR0cHM6Ly93d3cubmV3eW9ya2VyLmNvbS90YWcvY29yb25hdmlydXM_bWJpZD0mdXRtX3NvdXJjZT1ubCZ1dG1fYnJhbmQ9dG55JnV0bV9tYWlsaW5nPVROWV9DbGltYXRlXzA1MTkyMSZ1dG1fY2FtcGFpZ249YXVkLWRldiZ1dG1fbWVkaXVtPWVtYWlsJmJ4aWQ9NWJlYTA5ZGYyZGRmOWM3MmRjOGI3MjIxJmNuZGlkPTEyOTcyMzI2Jmhhc2hhPWFiZDU1N2QyNTkzYThmYTgxNTExYTgxN2I4M2M4ZjRiJmhhc2hiPTkyNDYxZGQyYWM1ZGMwMzA0OGU3MzFjOTdiZTZkZGIzNjZiZmRlZmUmaGFzaGM9NWEzYTIyNWYxZWE3ZTkyODAxMmE3MzM0ZGIzOWZhNzZiMTYyZTU0OTUwZWRjYTYzZmZiN2MzYzEyN2VkMDY5ZiZlc3JjPQ/5bea09df2ddf9c72dc8b7221Bd7279690" style="color:rgb(34,34,34);font-family:Georgia,Times,"Times New Roman",serif" target="_blank">a global pandemic</a><span style="color:rgb(18,18,18);font-family:Georgia,Times,"Times New Roman",serif">, as attempts to undo him. “The self-assured neoliberal imagination has increasingly revealed itself to be not equipped to deal with problems it causes,” she writes."</span></div><div style="font-family:arial,helvetica,sans-serif;color:rgb(0,0,0)"><span style="color:rgb(18,18,18);font-family:Georgia,Times,"Times New Roman",serif"><br></span></div><div style="font-family:arial,helvetica,sans-serif;color:rgb(0,0,0)"><span style="color:rgb(18,18,18);font-family:Georgia,Times,"Times New Roman",serif">This is all related to the discussion we were having about whether a society of </span>
reciprocity <span style="color:rgb(18,18,18);font-family:Georgia,Times,"Times New Roman",serif">is possible.</span></div><div><div dir="ltr"><div dir="ltr"><div><div dir="ltr"><div><div dir="ltr"><div><div dir="ltr"><div><div dir="ltr"><div><div dir="ltr"><div><div dir="ltr"><div dir="ltr"><div dir="ltr"><div dir="ltr"><div dir="ltr"><div dir="ltr"><div dir="ltr"><div dir="ltr"><div dir="ltr"><div dir="ltr"><div dir="ltr"><div dir="ltr"><font><u style="color:rgb(33,33,33);font-family:"Helvetica Neue",Helvetica,Arial,sans-serif;line-height:20px"><br></u></font></div><div dir="ltr"><font><u style="color:rgb(33,33,33);font-family:"Helvetica Neue",Helvetica,Arial,sans-serif;line-height:20px"> </u></font><span style="color:rgb(33,33,33);font-family:"Helvetica Neue",Helvetica,Arial,sans-serif;line-height:24.75px"> </span>-- Russ Abbott <br>Professor, Computer Science<br>California State University, Los Angeles</div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div>
- .... . -..-. . -. -.. -..-. .. ... -..-. .... . .-. .<br>
FRIAM Applied Complexity Group listserv<br>
Zoom Fridays 9:30a-12p Mtn GMT-6 <a href="http://bit.ly/virtualfriam" rel="noreferrer" target="_blank">bit.ly/virtualfriam</a><br>
un/subscribe <a href="http://redfish.com/mailman/listinfo/friam_redfish.com" rel="noreferrer" target="_blank">http://redfish.com/mailman/listinfo/friam_redfish.com</a><br>
FRIAM-COMIC <a href="http://friam-comic.blogspot.com/" rel="noreferrer" target="_blank">http://friam-comic.blogspot.com/</a><br>
archives: <a href="http://friam.471366.n2.nabble.com/" rel="noreferrer" target="_blank">http://friam.471366.n2.nabble.com/</a><br>
</blockquote></div></div>