[FRIAM] A longer response to Dave's question

Sun Feb 23 12:16:26 EST 2020

Dave, 

You have indulged me as much as any other human on earth, and so it distresses me to hear you say that I would dismiss experiences in extremis out of hand.  Let it be the case that Archimedes solved the king’s crown problem while lolling in a hot bath.  Let it be the case that Kerkule solved the benzene problem while lolling in a hot bath.  Let it be the case that Watson and Crick were lolling in a hot bath (oh those Brits!) when they discovered the double helix.  I would say that, there was SOME grounds (however weak) to suspect that hot bathing led to scientific insight.  In fact, it is one of the great advantages of Peirce’s position that weak inductions and abduction have the same logical status as strong ones and worthy always to be entertained.  I DON’T believe, as I think many do, that extreme experiences have any special claim on wisdom.  Dying declarations are attended to NOT because a dying  person necessarily has great wisdom, but because we are unlikely to hear from that person again in the future.   

I suppose you might ague that the reason to go to extreme states is the same as the reason to go the Antarctic or the moon.  There MIGHT be something interesting there, but until you have been there, you will never know, for sure, will you?  The crunch comes when you are deciding on how much resources to devote to the exploration of extremes, given that those resources will be subtracted from those devoted to the stuff such known realities as climate change.  If it’s a choice of exploring Mars or exploring climate change, you know where my  vote would go. 

But that has no bearing on whether I would encourage or discourage anyone to go with their individual curiosity.  One of our number here is interested in exploring a variant of ESP.  I say let’s go!  

Nick 

Nicholas Thompson

Emeritus Professor of Ethology and Psychology

Clark University

 <mailto:ThompNickSon2 at gmail.com> ThompNickSon2 at gmail.com

 <https://wordpress.clarku.edu/nthompson/> https://wordpress.clarku.edu/nthompson/

From: Friam <friam-bounces at redfish.com> On Behalf Of Prof David West
Sent: Sunday, February 23, 2020 4:15 AM
To: friam at redfish.com
Subject: Re: [FRIAM] A longer response to Dave's question

Eric, Nick, et.al.,

"Well, [Dave] here's another nice mess you've gotten me into."

My issue/problem/quest — I have a body of "stuff" and I want to determine if there are ways to think about it in a "useful" manner.

The "stuff" appears pretty mundane: assertions, observations, conjectures, metaphors and models, even theory. The problem is provenance: directly or indirectly from, loosely defined, altered states of consciousness. Examples of indirect would be reports from enlightened mystics or dream experiences (ala Kekule or Jung). Direct would be psychedelics.

Nick might have me dismiss the entire corpus; stating it has the same value as the latest Marvel universe movie.

I disagree. But, by what means, what method, can "fact" even "truth" be discovered and shared. Peirce offers no real assistance. Nor does any other school of epistemology I have encountered.

Is there an approach to thinking about my "stuff" that would, at minimum, enable more consistent discovery of examples like Eric cites in #8 of his list. Would it not be useful to be able to quickly identify and focus on insights with the potential to "hold up pretty well."

Eric states there are reasons to believe (in #7) that altered states are less reliable, but I would argue, in some cases, the exact opposite. Especially with regard the ability to perceive stimuli of which perceive but never consciously "register" because our brain has filtered them out as being irrelevant. Mescaline can be an instrument as revealing as a microscope or a telescope and it would be worthwhile, I think, to learn how to make effective use of it.

The crux of my dilemma remains, I think there is gold in them thar hills, but don't have a means of mining and refining.

davew

On Sat, Feb 22, 2020, at 10:41 PM, Eric Charles wrote:

If we are willing to go back and forth a bit between being philosophers and psychologists for a moment, there are far more interesting things to talk about regarding "altered states".... here are the some of the issues: 

1.	When someone claims to be responding to something, we should believe they are responding to something. 
2.	People generally suck at stating what they are responding to, even in highly mundane situations. 
3.	It is worth studying any types of experiences that lead fairly reliably to other certain future experiences, because in such situations one has a chance discover what it is people are actually responding to. 
4.	As we are complex dynamic systems, human development is affected by all sorts of things in non-obvious ways.
5.	There is no a priori reason to discount the insights one experiences under "altered states of consciousness", but also no a priori reason to give them special credence. 
6.	The degree to which a someone has a sense of certainty about something is not generally a reliable measure of how likely that thing is to hold up in the long run, unless many, many, many other assumptions are met.
7.	There is likely good reason to think that altered states of consciousness are less reliable in general than "regular" states.
8.	There are many examples that suggest certain insights-that-turn-out-to-hold-up-pretty-well, which were first experienced when under an altered state, were unlikely to have been experienced without that altered state.  

Is that the type of stuff we were are poking at?

-----------

Eric P. Charles, Ph.D.

Department of Justice - Personnel Psychologist

American University - Adjunct Instructor

On Sat, Feb 22, 2020 at 2:30 PM Frank Wimberly <wimberly3 at gmail.com <mailto:wimberly3 at gmail.com> > wrote:

Agreed

---

Frank C. Wimberly, PhD

505 670-9918

Santa Fe, NM

On Sat, Feb 22, 2020, 12:25 PM Marcus Daniels <marcus at snoutfarm.com <mailto:marcus at snoutfarm.com> > wrote:

Frank writes:

<It would constitute proof that Marcus exists if he were to admit that I was correct in our years-ago argument when I said that gender defines an equivalence relation on the set of people.>

Definitions.  Notation.  Argh, who cares.  Where’s that neuralyzer, let me get rid of them.

(That should at least be evidence of continuity!)

Marcus

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