[FRIAM] means of production take 3
Prof David West
profwest at fastmail.fm
Mon Nov 25 09:48:42 EST 2019
Gary,
I sent it to your email. If anyone else wants it,I can do the same.
davew
On Mon, Nov 25, 2019, at 1:53 PM, Gary Schiltz wrote:
> Is your paper available?
>
> On Mon, Nov 25, 2019 at 7:11 AM Prof David West <profwest at fastmail.fm> wrote:
>> Some comments that might be intrusive (in which case, I apologize and please ignore) or contributory as context to the "ownership" discussion.
>>
>> Two-years ago I presented a paper, "Patterns of Humanity," at a social change conference. Part of the paper dealt with "economics," — in. quotation marks because not all of economics, but practical efforts to set up alternative mechanisms for economic exchange.
>>
>> All systems of exchange can be derived from three human/cultural patterns of reciprocity: general, balanced, and negative. Simplified: General is akin to parent-child, value is given with little regard for "repayment" except in very general and delayed terms (kids take care of their parents in old age); Balanced is implied by the name, exchange occurs but is balanced among all members of the group - with remarkably precise awareness of any imbalances, (we all know which of us missed their turn to buy a round of drinks when we are out partying); Negative is both sides trying to maximize benefit at the expense of the other party.
>>
>> The key factor in viability of each type is social distance; general within family, balanced among small groups, and negative the only one that scales and includes strangers.
>>
>> Markets can be based on balanced reciprocity, but only at relative small scale, e.g. the village or a community like the Amish.
>>
>> Almost all markets with which we are familiar and within which we participate are grounded in negative reciprocity. Because these are focused on asymmetric outcomes; they are enhanced by asymmetry with regard the factors of the mechanism of exchange. Two of the most common are asymmetry with regards information and asymmetry with regards power.
>>
>> A concept of "ownership" is but a tool for establishing or enhancing an asymmetry of power.
>>
>> Like Markets, a "Commons" can be grounded in balanced or negative reciprocity. The possibility of a "balanced" Commons is constrained, by social distance. The only way to ensure the minimal social distance necessary for a balanced Commons is some kind of overriding Culture. So it works just fine in groups with a strong defining culture like the Amish, Mennonites, and pre-statehood Mormon communities.
>>
>> Commons derived from negative reciprocity are doomed to "failure."
>>
>> davew
>>
>>
>> On Thu, Nov 21, 2019, at 8:36 PM, Marcus Daniels wrote:
>> > Nick writes:
>> >
>> > < Dogs seem to have (or enact) a concept of ownership. >
>> >
>> > Just have to bite on this one: My cattle dog seems to think of her
>> > collar as jewelry. If I take it off she chases after me and tries to
>> > get it back.
>> >
>> > < This scheme is known as altruistic enforcement because from a
>> > Darwinian modeling point of view, it's hard to see why the dominant
>> > individuals -- the soldiers, if you will -- don't pool their resources
>> > and take down the Don. >
>> >
>> > Each would have to believe the new boss would be better than the old
>> > boss, that it wouldn't be them, and that someone will be the boss.
>> > They've invested in an organization that has a pecking order, and so it
>> > would be dangerous to suddenly abandon it in favor of a looser cabal:
>> > Everyone beneath each of them might do the same.
>> >
>> > Marcus
>> >
>> >
>> >
>> > ============================================================
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>> >
>>
>> ============================================================
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> ============================================================
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> Meets Fridays 9a-11:30 at cafe at St. John's College
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