[FRIAM] more structure-based mind-reading
Steve Smith
sasmyth at swcp.com
Tue Sep 6 14:14:52 EDT 2022
I can't find/recall the exact quote, but you made something of a convert
of me when we were discussing whether creativity/learning was *anything
more* than complex/elaborate mimicry.
Crypto-anythings (closeted "whatevers") have worked this in a similar
way to spies, but where there is a little more complicity by the
non-cryptos who may well be collaborating in the "closeting", in the
spirit of "don't ask, don't tell"...
"I/he/she/it/ze can pass" is the bar... it is OK if some/many of the
observers "suspect" the true nature but the community shares the
consequences of a community member proving to be "less than
fully-compliant".
Whitelash supremacists' dog-whistles are a good example. I don't want
to think that my neighbor is part of that movement, so some of the
slightly "off color" things she might say across the fence, I am
inclined to give the benefit of the doubt to... so if she notice I
don't respond to her dog whistles, she continues to whistle them under
her breath now and then, just to soothe her inner racist/mysXinist and
maybe keep checking if I maybe have been "converted", and I continue to
(hopefully) ignore it and keep bringing her casseroles (laced with
xanax) when her husband is recovering from his latest self-inflicted
gunshot wound...
In this case, we are *all* "acting as if"... until someone gets
converted to "radical honesty" and that just adds another level of
indirection of (self/other) deception.
On 9/6/22 8:37 AM, Marcus Daniels wrote:
> I had to do some cybersecurity training and it was set up so that all
> the choices one could make led to the same outcome. The point was to
> understand the properties of the paths, not the outcome.
> While that wisdom might be of some value in some other situation,
> often there is no discernable difference between the nuance in a
> social rule and variation that arises due to novelty or ambiguity of
> circumstances. The signal to noise ratio just isn't high enough to
> justify the extra precision. The actors in this training could have
> been interpreted as quietly demonstrating concern rather than
> neglect. One could imagine a cartel boss would not want to wait for
> a reasonable number of outliers before taking action. After all the
> cartel boss is a criminal and not concerned with fairness. An
> experienced undercover cop knows she needs to mimic the expected
> distribution very carefully, and that even if she does mimic it very
> carefully her life is still in danger.
>
> Marcus
> ------------------------------------------------------------------------
> *From:* Friam <friam-bounces at redfish.com> on behalf of glen
> <gepropella at gmail.com>
> *Sent:* Tuesday, September 6, 2022 7:57 AM
> *To:* friam at redfish.com <friam at redfish.com>
> *Subject:* Re: [FRIAM] more structure-based mind-reading
> Well, Steve's targeting of "feeling included" does target
> "understanding". I'd argue that the spies don't understand the
> communities they infiltrate. Even deep undercover or method acting
> doesn't provide understanding. I argue that any bad faith actor like a
> spy or "acting while cynical" has a reductive objective as their
> target. What was interesting about the concept of bad faith was
> Sartre's suggestion that the deep undercover operator who finally
> *does* begin to identify with the community they've infiltrated is the
> interesting edge case. That's the cusp of understanding.
>
> I suppose I'm making a similar argument to EricC's argument for
> "belief", which I call "dispositional". If you don't act on your
> belief, then you don't actually believe that thing. So, an undercover
> cop who infiltrates a drug cartel but refuses to Necklace a local
> do-gooder just doesn't understand what it means to be in the cartel.
> They can't understand. And they shouldn't understand. The spy is there
> for a more specific objective, not understanding.
>
> One of those more specific objectives might be *prediction*. In
> simulation and [x|i]ML, there's a stark distinction between predictive
> versus explanatory power. Ideally, strong explanatory power provides
> predictive power. But practically, 80/20, reductive prediction is
> easier, faster, and more important. The excess meaning is swept under
> the rug of variation or noise. At raves, a reductive objective is harm
> reduction. Sure, it would be fantastic to teach all the kids
> pharmaco[kinetics|dynamics] and chemistry ... as well as psychology
> and neuroscience. But the harm reduction tent is not really there to
> get into the kids' minds. The objective isn't understanding. It's a
> reductive focus on dampening the edge cases.
>
>
> On 9/3/22 08:47, Marcus Daniels wrote:
> > The claim is that there is all this diversity in subcultures and
> that the only way to understand them is to participate in them. If it
> is possible to fake it, and I think it is, then that raises doubts
> about the claim. That is what spies specialize in.
> >
> >> On Sep 2, 2022, at 7:17 PM, Steve Smith <sasmyth at swcp.com> wrote:
> >>
> >> I have spent most of my life avoiding "acting while cynical"... I
> have *felt* cynical about a lot of things, and Marcus' description of
> a lot of things speaks to my "inner cynic" but I haven't spent much
> time being *harmed* by engaging in "performative activities while
> feeling cynical about them". If I dig a hole it is either because
> *I* need a hole, or someone else *needs* a whole, and only rarely do I
> help someone dig a hole as a team/trust/affinity building exercise
> unless the There are too many holes in the world that *want* digging
> to spend much effort en-performance.
> >>
> >> I've never felt particulary "included" in any social circle and I
> have seen that a little bit of "Performative Grease" might have helped
> this square peg fit more-better in the round holes it encountered, but
> generally I simply avoided those activities and drifted further and
> further out. That is not to say I haven't *tried* to be a good sport
> and do what others were doing on the off chance that it would actually
> be something that worked for me, but generally not.
> >>
> >> BTW... there seems to be some inverted general usage of
> "square-peg/round-hole", drilling a round hole and then driving a
> square(ish) peg into it guarantees a good tight fit... it is preferred
> to round peg-round hole in traditional joinery.
> >>
> >>> On 9/2/22 8:17 AM, glen wrote:
> >>> OK. But the affinity and "inner self" alluded to by the phrase
> "faking it" is nothing but a personality momentum, a build-up of past
> behaviors, like a fly-wheel spun up by all the previous affinities and
> faking of it. We faked it in our mom's womb, faked it as babies, faked
> it as children on the playground or in class, etc. all the way up to
> the last time we faked it digging ditches or pair programming in Java.
> >>>
> >>> The only difference between feeling an affinity and engaging in a
> new faking it exercise is the extent to which the new collaboration is
> similar to the previous collaborations. As both Steve and Dave point
> out, spend enough time living in a world and you'll grow affine to
> that world (and the world will grow affine to you).
> >>>
> >>> I suppose it's reasonable to posit a spectrum (or a higher dim
> space) on which some people have particularly inertial fly-wheels and
> others have more easily disturbed things that store less energy. Of
> the Big 5, my guess would be neuroticism would be most inertial.
> Perhaps openness and agreeableness would be the least inertial.
> >>>
> >>>
> >>>
> >>>> On 9/2/22 05:35, Marcus Daniels wrote:
> >>>> There are many common tasks that parties could direct their
> attention toward. This happens at companies, prison cafeterias, and
> churches. That it is grounded in a particular way doesn't make it
> any truer, or anyone more committed to it. We are often forced to
> participate in cultures we don't care about, and faking it is an
> important skill. Just because someone sweats or gets calluses or
> tolerates others' inappropriate emotions in some circle of people,
> doesn't mean there is any affinity toward that circle. Oh look, he dug
> a hole. I dug a hole. Sure, I'd do those kind of performative
> activities if I were a politician, as I bet there are people who think
> this way.
> >>>>
> >>>> -----Original Message-----
> >>>> From: Friam <friam-bounces at redfish.com> On Behalf Of glen
> >>>> Sent: Friday, September 2, 2022 12:06 AM
> >>>> To: The Friday Morning Applied Complexity Coffee Group
> <friam at redfish.com>
> >>>> Subject: Re: [FRIAM] more structure-based mind-reading
> >>>>
> >>>> And, of course, there is no such thing except appearance. What
> could it possibly mean to say that an appearance of a bond exists, but
> no actual bond exists?
> >>>>
> >>>> On September 1, 2022 7:29:45 PM PDT, Marcus Daniels
> <marcus at snoutfarm.com> wrote:
> >>>>> If you want to create the appearance of a bond where none
> exists, get to work. Once one recognizes the nature of work it is easy.
> >>>>>
> >>>>> On Sep 1, 2022, at 6:25 PM, Prof David West
> <profwest at fastmail.fm> wrote:
> >>>>>
> >>>>>
> >>>>> From glen: "If you want to share values with some arbitrary
> shmoe, then get to
> >>>>> *work*. Build something or cooperate on a common task.
> Talking,
> >>>>> communicating, is inadequate at best, disinfo at worst."
> >>>>>
> >>>>> This is kinda the whole point of Participant Observation at the
> core of cultural anthropology. The premise is you cannot truly
> understand a culture until you live it.
> >>>>>
> >>>>> Of course, there is still a boundary, a separation, between the
> anthropologist and those with whom she interacts, but sweat, calluses,
> blood, and emotions go a long way toward establishing actual
> understanding.
> >>>>>
> >>>>> davew
> >>>>>
> >>>>> On Thu, Sep 1, 2022, at 12:30 PM, Steve Smith wrote:
> >>>>>
> >>>>>
> >>>>> On 9/1/22 11:21 AM, glen wrote:
> >>>>> Inter-brain synchronization occurs without physical co-presence
> during cooperative online gaming
> >>>>> https://www.sciencedirect.com/science/article/pii/S0028393222001750
> >>>>>
> >>>>> There's a lot piled into the aggregate measures of EEG. And the
> mere fact of the canalization conflates the unifying tendencies of the
> objective (shared purpose) with that of the common structure (virtual
> world, interface, body, brain). But overall, it argues against this
> guru focus on "sense-making" (hermeneutic, monistic reification) and
> helps argue for the fundamental plurality, openness, and stochasticity
> of "language games".
> >>>>>
> >>>>> If you want to share values with some arbitrary shmoe, then get
> to *work*. Build something or cooperate on a common task. Talking,
> communicating, is inadequate at best, disinfo at worst.
> >>>>>
> >>>>> I agree somewhat with the spirit of this, however a recent
> writer/book I discovered is Sand
> Talk<https://www.harpercollins.com/products/sand-talk-tyson-yunkaporta?variant=32280908103714>
> by Tyson Yunkaporta and more specifically his references to "Yarning"
> in his indigenous Australian culture offered me a complementary
> perspective...
> >>>>>
> >>>>> I definitely agree that the "building of something together" is
> a powerful world-building/negotiating/collaborative/seeking
> experience. The social sciences use the term Boundary
> Object<https://en.wikipedia.org/wiki/Boundary_object> and Boundary
> Negotiation Artifact. Jenny and I wrote a draft white-paper on the
> topic of the SimTable as a "boundary negotiating artifact" last time
> she visited (2019?). A lot of computer-graphics/visualization
> products provide fill this role, but the physicality of a sand-table
> with it's tactility and multiple perspectives add yet more. The
> soap-box racer or fort you build with your friend as a kid provides
> the same. The bulk of my best relationships in life involved
> "building something together" whether it be a software system or a
> house...
> >>>
>
>
> --
> ꙮ Mɥǝu ǝlǝdɥɐuʇs ɟᴉƃɥʇ' ʇɥǝ ƃɹɐss snɟɟǝɹs˙ ꙮ
>
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