[FRIAM] On Evolutionary Atavism

steve smith sasmyth at swcp.com
Mon Oct 21 12:23:23 EDT 2024


J-

    Love the Arendt quote/reference... an (space-time) region I've
    become fond of revisiting (pre/post-war Europe), especially in light
    of the abstractions of organization and form/function dualities.

    Your observation about Trump/Musk/MAGA feels /aphorismically
    correct/ (I may be the only one who would use those two words
    together) and aligned with another aphorism: /"take two (or three)
    problems, put them together and call them a solution"/

/- /S

On 10/20/24 3:29 PM, Jochen Fromm wrote:
> Wonderful essay.
>
> Hannah Arendt wrote in the 1951 preface to her book "The Origins of 
> Totalitarianism": "It is as though mankind had divided itself between 
> those who believe in human omnipotence (who think that everything is 
> possible if one knows how to organize masses for it) and those for 
> whom powerlessness has become the major experience of their lives".
> https://www.birmingham.ac.uk/news/2024/why-free-minds-are-our-best-defence-against-the-rise-of-totalitarianism
>
> Trump and Musk clearly belong to the former, his MAGA followers to the 
> latter class. If MAGA followers are similar to the people who vote for 
> the far right AfD here in Germany, then they probably indulge in 
> resentments against immigrants and refugees, because they feel 
> powerless and generally unable to achieve the life they long for.
>
> -J.
>
>
> -------- Original message --------
> From: Roger Critchlow <rec at elf.org>
> Date: 10/20/24 9:30 PM (GMT+01:00)
> To: The Friday Morning Applied Complexity Coffee Group 
> <friam at redfish.com>
> Subject: Re: [FRIAM] On Evolutionary Atavism
>
> My video watching has just started season 3 of His Dark Materials, 
> Phillip Pullman's epic fantasy, which has a lot to say about 
> Authority, its excesses, and the necessity to overthrow it.  Then 
> there was this essay, 
> https://hedgehogreview.com/web-features/thr/posts/why-individualism-fails-to-create-individuals?ref=upstract.com, 
> which definitely had a conservative axe to grind, but said some 
> interesting things about authority in the context of learning.
>
> Trump and Musk seem to be playing argument from authority to death, 
> that is, demonstrating how far you can get on bs alone in this age.
>
> -- rec --
>
>
> On Sun, Oct 20, 2024 at 3:32 AM Jochen Fromm <jofr at cas-group.net> wrote:
>
>     I agree that the hype in conservative news sources about great
>     CEOs is an example of the Great Man theory. The hype about AI
>     godfathers is an example too. Nevertheless I still believe that
>     authoritarian organization is the rule in social systems. In
>     almost all companies and corporations the CEO has the last word,
>     in armies the general at the top, in families traditionally the
>     father.
>
>     https://en.wikipedia.org/wiki/Great_man_theory
>
>
>     In hierarchies there are two ends of a spectrum: at the one end we
>     have an authoritarian system and a top-down hierarchy where people
>     at the bottom are doing what the leader at the top wants. At the
>     other end we have a democratic system and a bottom-up hierarchy
>     where elected people at the top are doing what the people at the
>     bottom want. In between are authoritarian systems that pretend to
>     democratic, and democratic system that have authoritarian tendencies.
>
>
>     An example of the spectrum would be a Navy vessel vs a pirate ship
>     in the 18th century. Mutiny is one form of transition between the
>     two types.
>
>     https://en.wikipedia.org/wiki/Governance_in_18th-century_piracy
>
>
>     Another example is the Catholic church vs protestantism. In the
>     Catholic church officials are appointed from the top, in
>     protestant culture they are elected.
>
>     https://en.wikipedia.org/wiki/Protestantism
>
>
>     The question why people are shifting from one form of organization
>     to another is intriguing. I am not sure if we have clear answers
>     to this interesting question. Nick argued that "groups capable of
>     shifting to an authoritarian organization in response to a
>     perceived existential threat survived in greater numbers than
>     those that didn't" but this argument alone is not fully
>     convincing, or is it?
>
>
>     -J.
>
>
>
>     -------- Original message --------
>     From: glen <gepropella at gmail.com>
>     Date: 10/18/24 9:47 PM (GMT+01:00)
>     To: friam at redfish.com
>     Subject: Re: [FRIAM] On Evolutionary Atavism
>
>     I can't help but feel that the sentiment that authoritarian
>     organization is the rule is an example of (or sibling to) the
>     Great Man theory. Ultimately, it's something akin to a
>     psychological investment in teleology - which I'm using to mean
>     when the appearance of purposeful behavior is often treated as an
>     indicator that processes do have purpose (as opposed to teleonomy
>     - where processes merely seem to have purpose, behave as if they
>     have purpose, or perhaps purpose is emergent). But it's not merely
>     the attribution of purpose, but also the attribution of unity or
>     fusion into a bounded whole.
>
>     I'd challenge anyone to present an organized system that is
>     *actually* unified in this way. Even political systems we name and
>     accept as authoritarian, are not completely fused, atomic,
>     centralized. The extent to which the nominal leader is actually
>     the leader is a graded extent, never perfect. Each particular
>     authoritarian system will be more or less authoritarian than
>     another. And, worse, each particular system will be more
>     authoritarian in some dimensions and less in others.
>
>     So if I read this generously, what I hear is that we're very used
>     to ... comfortable with ... the attribution of leader-controlled
>     organization, as in corporations with chief executives, etc. And
>     we're less used to ... facile with ... comfortable with ...
>     distributed organization and quantifying the extent to which
>     organization is centralized or distributed.
>
>     If I read it less generously, it sounds like reification -
>     pretending like some illusory property is actual.
>
>     On 10/17/24 10:21, Jochen Fromm wrote:
>     > Interesting thoughts. The use of "atavism" in the context of
>     social systems is interesting, but it is not new. Joseph
>     Schumpeter has used the term atavism to explain the outbreak of
>     World War I
>     >
>     > https://en.wikipedia.org/wiki/Atavism
>     >
>     >
>     > I believe authoritarian organization is not the exception, it is
>     the rule. A pecking order or "dominance hierarchy" is the most
>     common order in social groups and almost all organizations,
>     corporations and companies. Even among chickens in farms or apes
>     in zoos.
>     >
>     > https://en.wikipedia.org/wiki/Dominance_hierarchy
>     >
>     >
>     > The opposite of authoritarian organization is an egalitarian
>     society where everybody is equal. In his book "Warlike and
>     Peaceful Societies", Agner Fogar agues that people tend to prefer
>     one of these two types depending on the situation. His regality
>     theory says "people will show a psychological preference for a
>     strong leader and strict discipline if they live in a society full
>     of conflict and danger, while people in a peaceful and safe
>     environment will prefer an egalitarian and tolerant culture"
>     >
>     > https://en.wikipedia.org/wiki/Regality_theory
>     >
>     >
>     > -J.
>     >
>     >
>     >
>     > Inters-------- Original message --------
>     > From: thompnickson2 at gmail.com
>     > Date: 10/17/24 12:08 AM (GMT+01:00)
>     > To: 'The Friday Morning Applied Complexity Coffee Group'
>     <friam at redfish.com>
>     > Subject: [FRIAM] On Evolutionary Atavism
>     >
>     > On Evolutionary Atavism
>     >
>     > My so-called mind is still churning from our conversation about
>     evolutionary atavism,  the idea that current behavioral systems
>     may be ill-suited to contemporary circumstances.   As an
>     evolutionary psychologist I should be for it; however, as a
>     survivor of the instinct wars of the 1950’s, I should be against
>     it.  Where am I?
>     >
>     >    The problem with evolutionary atavism arises when people
>     start attributing any necessity to it.  Natural selection would
>     not be possible if organisms did not offer up structures and
>     behaviors that are maladapted.  Evolution could not have occurred
>     if organisms did not respond to these maladaptations with adaptive
>     changes.  Evolution is a dynamic between change and stability and
>     the interesting question is why some things change while others
>     don’t, and why some changes occur more rapidly than others.
>     Asserting that some things are the same as they were a million
>     years ago because they didn’t happen to change is just silly.
>     >
>     > Still, evolutionary atavism does play a role in my thinking. 
>     Let’s work an example together and see what that role is and
>     whether it is justified.  I listened with guilty pleasure to
>     Obama’s address ridiculing MAGA thinking.  My pleasure was guilty
>     because I thought his speech would make Trump more likely to win
>     the election.    This conclusion arose from an evolutionary
>     hypothesis about the origins of charisma.  The logic, such as it
>     is, goes like this.
>     >
>     >  1. *The modern human species arose 160kyrs ago from a very
>     small number of small groups. *That the human species passed
>     through a severe bottleneck at it inception is probably true; that
>     it was composed of small group at that time is a plausible surmise.**
>     >  2. *Those groups were engaged in intense competition at the
>     bottleneck. *This statement is reasonable but not supported by any
>     data I can think of. **
>     >  3. *Therefore, they survived or failed as groups. *Again,
>     merely plausible.**
>     >  4. *Those /groups/ survived that were capable of rapid
>     concerted action. *This is based on the idea that in emergencies
>     it is most important for every to do some thing, rather than for
>     them to wait and work out the best thing to do.**Barely plausible.
>     Not even clear how one would go about researching it. **
>     >  5. *Groups capable of shifting to an authoritarian organization
>     in response to a perceived existential threat survived in greater
>     numbers than those that didn’t.*
>     >  6. *Humans, therefore, are inclined to put their faith in a
>     single person when they perceive an existential threat. *Let’s
>     call this the “Charismer Response”**
>     >  7. *The person most likely to be selected for this role is
>     apparently single-minded and decisive. *This gives us the
>     characteristics of a *Charismer*, **
>     >  8. *Charismees relinquish their capacity for independent
>     rational thought in favor of the Charismer’s decision-making. *
>     >  9. *Charismees receive benefits from the group in proportion to
>     their demonstrations of surrender of rationality.*
>     > 10. *Charismees demostrate their surrender by the repetition of
>     o  or more flagrantly irrational beliefs. (virgi birth, stole
>     election ,  etc.)*
>     > 11. *Challenges to these beliefs only increase charismees
>     allegiance to the group*
>     > 12. *Therefore, Obama should have kept his smarty-pants mouth
>     shut. *
>     >
>     > You all ca*n* evaluate the heuristic, rationality, a*n*d
>     probability of this argument.  I am going to stop *n*ow because my
>     keyboard has stopped reliably producing “*n’s” * ad is drivig me
>     uts.  At best, I think evolutionary atavism is a source of
>     plausible hypotheses about why organisms are not adapted to their
>     current circumstances. See some of you tomorrow.
>     >
>     > Sicerely,
>     >
>
>     -- 
>     ꙮ Mɥǝu ǝlǝdɥɐuʇs ɟᴉƃɥʇ' ʇɥǝ ƃɹɐss snɟɟǝɹs˙ ꙮ
>
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